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Bare Trees in Fog

In-Between Light and Dark

St Augustine photo by Charlene
St Augustine photo by Charlene

Something happens


We pause.


For the next three weeks, approaching the winter solstice, the in-between will be elongated as days grow darker, earlier and earlier. We may grumble and bemoan darkness descending while turning on lights around the house by 4 or 5 pm. Or, we may relish the chance to draw the blinds against the world. Twenty days and nights can feel long while waiting for the shortest day to come, or as some prefer, the longest night. I love the winter solstice because it forces everything into an in-between world that often goes unnoticed.


Last evening, I strolled as the sun was setting and the half moon was rising. The hues, subtle at first, became radiant shades of red-orange against a purple backdrop of a not-quite-night sky. The world was perfectly still, as if coaxing the weariest among us to stop. A few neighbors were out and about, each one commenting, "What a beautiful evening"!

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I returned home to a darkened house, crossing the threshold between two worlds of light and dark. It wasn't but a minute before I had to turn on a light, but that minute was held up by magic. Drawn to the window to witness the remains of the day, I sensed time itself suspended in-between the light and dark. In this liminal space, darkness is an invitation to light a candle of hope.

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Guest
2 days ago
Rated 5 out of 5 stars.

“The people in darkness have seen a great light!” How apropos this is for Advent.

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Guest
2 days ago
Replying to

Advent is the other name for the In-Between time. Thanks for saying so.

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© 2023 by Marie Laure

​Six Stages of Pilgrimage:

  • The Call:

  • The opening clarion of any spiritual journey. Often in the form of a feeling or some vague yearning, a fundamental human desire: finding meaning in an overscheduled world somehow requires leaving behind our daily obligations. Sameness is the enemy of spirituality.

  • The Separation:

  • Pilgrimage, by its very nature, undoes certainty. It rejects the safe and familiar. It asserts that one is freer when one frees oneself from daily obligations of family, work, and community, but also the obligations of science, reason, and technology.

  • The Journey:

  • The backbone of a sacred journey is the pain and sacrifice of the journey itself.  This personal sacrifice enhances the experience; it also elevates the sense of community one develops along the way.

  • The Contemplation:

  • Some pilgrimages go the direct route, right to the center of the holy of holies, directly to the heart of the matter. Others take a more indirect route, circling around the outside of the sacred place, transforming the physical journey into a spiritual path of contemplation like walking a labyrinth.

  • The Encounter:

  • After all the toil and trouble, after all the sunburn and swelling and blisters, after all the anticipation and expectation comes the approach, the sighting. The encounter is the climax of the journey, the moment when the traveler attempts to slide through a thin veil where humans live in concert with the Creator.

  • The Completion and Return:

  • At the culmination of the journey, the pilgrim returns home only to discover that meaning they sought lies in the familiar of one's own world. "Seeing the place for the first time . . ."

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