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Bare Trees in Fog

Childless Cat Lady Julian

Mystic and First Woman to Write

a book in English in the Fourteenth Century.


She lived alone, indeed, with a cat, in a cell called an Anchorage, attached to St. Julian's Church in Norwich, England.


There she lived and there she wrote Revelations of Divine Love during the infamous Black Death plagues.


Her message of hope was embraced by those who came to her window to hear about Love, Divine Love.


It's been 650 years, but Lady Julian has not been forgotten by the world writ large.



She lived as the insider/outsider in the in-between space, the liminal

space. Her theology was founded there. It is a “thinking/experiential” theology born of her mystical encounters with the Divine. The message lived beyond the church’s oppressive authority. She was never called a heretic, she was never sainted. She was someone between the two, careful with her words to honor “Holy church” while sharing with her “Even Christians”, like us, the message of hope and unconditional love. Pilgrims, like me, travel long distances to sit in her Anchorage. Some of her titles are: Lady Julian, Mother Julian, Dame Julian.

Photo of the Anchorage attached to St. Julian's Church, Norwich.


 
 
 

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Гость
06 авг. 2024 г.

6:30 PM (1 hour ago)

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 Love this 

Лайк

Гость
06 авг. 2024 г.
Оценка: 5 из 5 звезд.

Five stars!!!!!!!

Лайк

© 2023 by Marie Laure

​Six Stages of Pilgrimage:

  • The Call:

  • The opening clarion of any spiritual journey. Often in the form of a feeling or some vague yearning, a fundamental human desire: finding meaning in an overscheduled world somehow requires leaving behind our daily obligations. Sameness is the enemy of spirituality.

  • The Separation:

  • Pilgrimage, by its very nature, undoes certainty. It rejects the safe and familiar. It asserts that one is freer when one frees oneself from daily obligations of family, work, and community, but also the obligations of science, reason, and technology.

  • The Journey:

  • The backbone of a sacred journey is the pain and sacrifice of the journey itself.  This personal sacrifice enhances the experience; it also elevates the sense of community one develops along the way.

  • The Contemplation:

  • Some pilgrimages go the direct route, right to the center of the holy of holies, directly to the heart of the matter. Others take a more indirect route, circling around the outside of the sacred place, transforming the physical journey into a spiritual path of contemplation like walking a labyrinth.

  • The Encounter:

  • After all the toil and trouble, after all the sunburn and swelling and blisters, after all the anticipation and expectation comes the approach, the sighting. The encounter is the climax of the journey, the moment when the traveler attempts to slide through a thin veil where humans live in concert with the Creator.

  • The Completion and Return:

  • At the culmination of the journey, the pilgrim returns home only to discover that meaning they sought lies in the familiar of one's own world. "Seeing the place for the first time . . ."

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