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Sheltering Walls

Bare Trees in Fog
A graduation ceremony at Columbia University in New York City on Tuesday was filled with boos and chants of “Free Mahmoud” as students voiced their displeasure that Mahmoud Khalil remains in Immigration and Customs Enforcement (Ice) detention in Louisiana and was unable to join the rest of the class of 2025 in graduating.*
A graduation ceremony at Columbia University in New York City on Tuesday was filled with boos and chants of “Free Mahmoud” as students voiced their displeasure that Mahmoud Khalil remains in Immigration and Customs Enforcement (Ice) detention in Louisiana and was unable to join the rest of the class of 2025 in graduating.*

While Mahmoud's wife and one-month-old son took his diploma for him in NYC, I was attending my grandson's graduation from University of Colorado at Colorado Springs. The commencement closing address was a quote and a charge from a former U of C President who held that post in the 1930's. George Norlin wrote essays and gave speeches which were critical of the Scopes "monkey" trial. He rebuffed the blandishments of the Ku Klux Klan governor of Colorado, who offered him legislative support in return for firing Jewish and Catholic faculty. After a year in Germany as lecturer on American Civilization at Berlin University in 1933, Norlin spoke and wrote articles warning of the dangers of Nazism and anti-Semitism. Hitler, he told a journalist, was not someone with whom you could go fishing. Unfortunately, few listened to Norlin's warnings. Like Churchill, he had the dubious fate of living just long enough to see his warnings come true.**


If one is to compare and contrast two University Presidents under pressure from the Government nearly a century apart, it could not be clearer that one caved while the other stood tall. When I heard "the charge" which has been read each and every Commencement since Norlin's tenure, I was struck by how relevant that message is today for my grandchildrens' generation. How similar the actions of a state legislature in the hands of the KKK spewing unthinkably, awful demands to expel and fire Jews and Catholics from an American University. How close we are coming to failing the biggest test of our lifetime. Reminders are everywhere in the photos of students on US campuses being abducted without warning. These students, foreigners and citizens alike, might have met a different fate in the 1930's when President George Norlin spoke on behalf of the University:


The Norlin Charge:


"You are now certified to the world at large as alumni of the university. She is your kindly mother and you her cherished sons and daughters


This exercise denotes not your severance from her, but your union with her. Commencement does not mean, as many wrongly think, the breaking of ties and the beginning of life apart. Rather, it marks your initiation in the fullest sense into the fellowship of the university, as bearers of her torch, as centers of her influence, as promoters of her spirit.

The university is not the campus, not the buildings on the campus, not the faculties, not the students of any one time — not one of these or all of them. The university consists of all who come into and go forth from her halls, who are touched by her influence and who carry on her spirit. Wherever you go, the university goes with you. Wherever you are at work, there is the university at work.

What the university purposes to be, what it must always strive to be, is represented on its seal, which is stamped on your diplomas — a lamp in the hands of youth. If its light shines not in you and from you, how great is its darkness! But if it shines in you today, and in the thousands before you, who can measure its power?

With hope and faith, I welcome you into the fellowship. I bid you farewell only in the sense that I pray you may fare well. You go forth but not from us. We remain but not severed from you. God go with you and be with you and us".



David graduated Magna Cum Laude from the College of Engineering
David graduated Magna Cum Laude from the College of Engineering


*New York Times May 22, 2025



 
 
 


On the train to Norwich from London








 
 
 

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Another Saturday in St. Augustine,

another protest march pushing back on

. . . EVERYTHING!


Signs and flags run the gamut from "No Kings" to "Hands Off": Social Security, Medicaid, Medicare, University Students, and to support Ukraine and those deported illegally to El Salvador.


What strikes me is not so much those who turn out each Saturday, but those who quite literally on the other side of the street leisurely stroll, shop, and eat ice cream while the world as we know it is on fire! Two worlds!

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We have our work cut out for us, and that means everyone is called upon now to add their signs and voices to the cry to stop what is going on in the United States of America at the hands of our government.


Not a day goes by that another long-held legal right doesn't slip between our fingers. These drastic changes in health care, in education, in safety nets are irrevocable for those of us living in such a time as this and will be irretrievable for generations to come, if ever again.


There is room for everyone on the grounds of the Castillo de San Marcos, a fort built because England was expanding her empire, and Spain needed to stop them*.That very fort where those of us gather, 330 years later, know just as they did then that Freedom is not a given, but must be fought for over and over again.


Freedom is meant for all of us, not just some of us. The time is now for one and all to hold down the fort together in solidarity. The time is now to stop the unthinkable aftermath that will not be the best of two worlds, but the worst case for way too many of us.


Photo courtesy of Jane Watts taken in Hyannis, Massachusetts
Photo courtesy of Jane Watts taken in Hyannis, Massachusetts












 
 
 

© 2023 by Marie Laure

​Six Stages of Pilgrimage:

  • The Call:

  • The opening clarion of any spiritual journey. Often in the form of a feeling or some vague yearning, a fundamental human desire: finding meaning in an overscheduled world somehow requires leaving behind our daily obligations. Sameness is the enemy of spirituality.

  • The Separation:

  • Pilgrimage, by its very nature, undoes certainty. It rejects the safe and familiar. It asserts that one is freer when one frees oneself from daily obligations of family, work, and community, but also the obligations of science, reason, and technology.

  • The Journey:

  • The backbone of a sacred journey is the pain and sacrifice of the journey itself.  This personal sacrifice enhances the experience; it also elevates the sense of community one develops along the way.

  • The Contemplation:

  • Some pilgrimages go the direct route, right to the center of the holy of holies, directly to the heart of the matter. Others take a more indirect route, circling around the outside of the sacred place, transforming the physical journey into a spiritual path of contemplation like walking a labyrinth.

  • The Encounter:

  • After all the toil and trouble, after all the sunburn and swelling and blisters, after all the anticipation and expectation comes the approach, the sighting. The encounter is the climax of the journey, the moment when the traveler attempts to slide through a thin veil where humans live in concert with the Creator.

  • The Completion and Return:

  • At the culmination of the journey, the pilgrim returns home only to discover that meaning they sought lies in the familiar of one's own world. "Seeing the place for the first time . . ."

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